Most chronologies of the fight for school desegregation often leave off at the Supreme Court decision, a nice bow-on-top finish to a long struggle against segregation, but in reality, the process of integrating the schools was far from over.
If you’re from the D.C. area, you know Rock Creek Park for its hiking trails and scenic views. But if you’re from any other part of the country, you might recognize it best from the 1975 song, “Rock Creek Park.” The song’s minimalist verse describes happenings at the local park after sundown...
When Reverend Eli Nugent witnessed the silencing and segregation of fellow Black worshippers at a D.C. church, he decided that his community would be better off worshipping somewhere else. His efforts created one of the first and oldest Black churches in the city: Asbury United Methodist.
The history of school desegregation in the District is rooted in civil disobedience. The story is one of a grassroots organization of parents that challenged the institution of legalized segregation to guarantee better schools for their children. Throughout the seven-year struggle, the activists were supported by the District's Black churches, and their mission was grounded in the principles of faith and social justice.
For seventy years, St. Augustine Catholic Church, at 15th and L St., NW, was the place where Washington's Black Catholics were baptized, married, and laid to rest. Known as "The Mother Church" of Black Catholics, the property was sold to The Washington Post in 1946. The transaction caught many parishioners by surprise and caused a rift with the white leadership of the Archdiocese.
In the late 1800s, Metropolitan A.M.E. Church was a center for anti-lynching activism in Washington, D.C. Famed journalist Ida Wells-Barnett addressed the church on at least two occasions and, in 1894, Frederick Douglass delivered one of his last speeches from the Metropolitan A.M.E. pulpit. Entitled “The Lessons of the Hour” Douglass's address was an epic condemnation of lynching – from its pervasiveness, to its general acceptance amongst both Southern and Northern whites.
In 1993, then President-elect Bill Clinton’s choice of location for his inaugural morning prayer service was certainly a departure from precedent. For the first time in history, this time honored tradition took place at a historically Black church: Metropolitan African Methodist Episcopal on M Street in downtown Washington. Church officials and clergy were pleased -- as Metropolitan administrator Roslyn Stewart Christian said: “He picked a neighborhood church … 1600 Pennsylvania Avenue is right around the corner. He intends to be our president, our leader and our neighbor.”
Though most Americans (and Google) associate the name with Cornelius “Chevy” Chase, the actor of National Lampoon fame, those of us in the D.C. area know that Chevy Chase, Maryland had it first. Rumor has it, though, that the man and the town actually get their names from the same place: an English ballad that’s at least 500 years old.
The U.S. Capitol Building has been attacked a small handful of times, but the first and most devastating assault on the seat of American democracy in 1814 by the British army bears a striking resemblance to the events of January 6, 2021.
How did the historic D.C. neighborhood of Anacostia get its name? The short answer is, of course, its proximity to the Anacostia River; but the river has its own history that’s worth unpacking. Like the Potomac, Anacostia’s name can be traced back to the area’s Indigenous population – in this case, the Nacotchtank of the Algonquian stock.
