For decades, a community of Black Washingtonians built their homes on Fort Reno, a former Civil War fort in Northwest. But a group of lawmakers, White community members, and real estate developers united to remove Reno residents from their homes. The demise of Reno City wasn't an accident--and it might've been planned from the community's inception.
Funk band Parliament-Funkadelic has been in a long-term relationship with their African American fans from Washington, D.C. since the early 1970s. The message of Black freedom and empowerment inherent to funk music resonated with activists in the District who had fought for (and won) Home Rule, among other major political and social victories in recent years. In 1975, P-Funk released the album Chocolate City, an ode to the people of Washington, D.C.
Today, Washington has a lively drag scene, from brunches to balls. But the roots of that culture extend past Stonewall. In the 1880s, a freed slave named William Dorsey Swann crowned himself the first drag "queen" at gatherings in and around the Dupont Circle neighborhood.
After serving as Martha Washington's ladies' maid for most of her life, Ona Judge escaped from slavery in 1796. While with the family in Philadelphia, she boarded a ship headed north to Portsmouth, New Hampshire. For years she would evade efforts by President Washington to return her to bondage at Mount Vernon.
In the 1960s, the D.C. area's most exclusive music scene may not have been in the city's downtown clubs. It may have been behind prison walls at Lorton Reformatory. Year after year, jazz royalty including Ella Fitzgerald, Frank Sinatra, Ray Charles and others came to Lorton and gave free concerts for inmates. The brainchild of two prison chaplains, the Lorton Jazz Festival was more than just entertainment. As co-organizer, Father Carl Breitfeller put it, “Jazz is a definite art form and an aid to rehabilitation...it is a reminder to the inmate that he is a human being.”
The Underground Railroad has deeper ties to the Washington DC area than many know. Escaped slaves are believed to have used the burial vault at Mount Zion Cemetery in Georgetown as a hiding place during their journey to freedom.
"If you were to ask the first comer you meet in the street whether he knew 'Hiawatha' he would immediately be able to whistle it," wrote the Washington Post in 1904. Read about one of the most anticipated musical events of that year, featuring Anglo-African composer Samuel Coleridge-Taylor and his namesake Choral Society.
In 1847, seventy slaves went to the Maryland courts to enforce a deed of manumission granting them their freedom. What should have been a simple matter exploded into a nine-year court case that spun furiously around the ominous question at its core: if a man frees his slaves on moral conviction, does that make him insane?
In 1948, Black journalist Alice Dunnigan put the first of many accomplishments under her belt when she became the first Black female reporter to join the White House press pool and the first Black reporter to go on a campaign trip with a president. Doubted by many reporters due to her gender and race, Dunnigan had to fight for even a smidgeon of the recognition that her male journalist colleagues got, though it never stopped her from doing what she loved.
In June 1981, Black Deaf leaders gathered in Washington to sew the seeds of an organization that would have a profound impact on the Black Deaf community. After centuries of exclusion in both Black and Deaf spaces, organizers came together to make a space of their own. With goals to educate, empower, and strengthen the community, this conference led a call for Black inclusion and leadership in Deaf organizations locally and nationally.