Black History

For seventy years, St. Augustine Catholic Church, at 15th and L St., NW, was the place where Washington's Black Catholics were baptized, married, and laid to rest. Known as "The Mother Church" of Black Catholics, the property was sold to The Washington Post in 1946. The transaction caught many parishioners by surprise and caused a rift with the white leadership of the Archdiocese.

In 1993, then President-elect Bill Clinton’s choice of location for his inaugural morning prayer service was certainly a departure from precedent. For the first time in history, this time honored tradition took place at a historically Black church: Metropolitan African Methodist Episcopal on M Street in downtown Washington. Church officials and clergy were pleased -- as Metropolitan administrator Roslyn Stewart Christian said: “He picked a neighborhood church … 1600 Pennsylvania Avenue is right around the corner. He intends to be our president, our leader and our neighbor.”

Today, you may know the Chesapeake & Ohio Canal best as a destination for outdoor activities, roaring waterfalls and historic lockhouses (which can be rented, thanks to the Canal Quarters Lockhouse Program!)  But, the C&O Canal has a history with more twists and turns than the route of the canal itself. One of the most interesting chapters in C&O history was from 1938-1942, when two all-Black Civilian Conservation Corps companies worked to refurbish the decaying canal.

If you were to delve into the history of the Girl Scouts of the Nation’s Capital (GSNC), most of what you would find relates to troops’ longstanding history of service. After all, Girl Scout’s mission statement espouses values like “courage, confidence, leadership, and character.” But as historian Miya Carey reveals, the GSNC’s legacy is complicated by its historical exclusion of Black troops.

Recently, Washington’s Black community has – rightfully – pushed for more memorials and markers honoring Black leaders and the city's rich African American heritage. While we wait for our city’s landscape to reflect more of its history, we highlight some existing sites that deserve more attention.

By 1963, “Belair at Bowie” was thriving. Since its opening in 1961, over 2,000 houses were occupied. But its prosperity hid an uncomfortable truth. William Levitt’s vision of the perfect neighborhood included attractive homes, affordable prices, comfort, and community — but only one type of neighbor. From the moment Levitt arrived in Washington, local activists — and even the government — became aware of the developer’s racist policy: none of the homes in Belair could be sold to people of color.  

On January 8, 1867, Congress passed the District of Columbia Suffrage Bill, granting African-American men the right to vote for the first time in U.S. history. D.C.’s black community was ecstatic. But though this was certainly an exciting start, the stakes surrounding the black vote escalated in June 1868, when the two candidates for Washington’s new mayor promised vastly different futures for the city.

Josiah Henson is not a well-known name in American history—or even in the Washington area, where he was enslaved for many years. Born into bondage in Maryland, he lived in Montgomery County before eventually escaping to Canada—there, he served in the army, became a preacher, and established a prosperous settlement for escaped slaves. He was immortalized in Harriet Beecher Stowe's famous novel Uncle Tom's Cabin, serving as the inspiration for the titular character. But though the novel made him a well-known and popular figure in the nineteenth century, Henson was determined to tell his own story. As he says, the truth is stranger than fiction. 

In 1915, The Birth of a Nation was a controversial blockbuster and a D.C. schoolteacher, Angelina Weld Grimké, was a writer unafraid to use her art as form of protest.  This is the story of "Rachel," an acclaimed anti-lynching play written in Washington, D.C.